Showing posts with label Montgomery. Show all posts
Showing posts with label Montgomery. Show all posts

Friday, March 1, 2024

Dr. Halle Tanner Dillon Passed the Test






I've written before on this blog about Dr. Halle Tanner Dillon, "the first certified, practicing female physician in Alabama". Dr. Dillon was a fascinating individual, the daughter of Benjamin Tanner, a prominent African-American minister in Pennsylvania and the sister of painter Henry O. Tanner. She graduated from the Woman's Medical College of Pennsylvania in 1891, the only black in her class. 

She was recruited by Booker T. Washington to become the physician at Tuskegee Institute, and she agreed. However, first she had to pass Alabama's certification exam, a grueling test that took place over several days and involved prominent white male physicians as examiners. At the time just a few black male doctors had passed the test and were practicing in Alabama. Washington arranged for her to be tutored by one of them, an old friend, Montgomery physician Cornelius Dorsette.  She passed the test. 

You can read more details about her life and career in the blog post I linked to in the first sentence. I've recently come across the two newspaper articles below that I have not seen before and which offer information about Dillon's examination. 

The earliest and second one below is from the Washington Bee on October 3, 1891. That District of Columbia newspaper was primarily read by African-Americans. The article is actually a reprint, with no author give, from the Alabama Exchange. I have been unable to locate any information about that publication; perhaps it was a short-lived African-American paper in the state. 

Booker T. Washington expected Dillon to start work at Tuskegee on September 1, so this article notes she "applied" to the state medical board on August 17. She took the exam in the state health office in Montgomery, "in which she was required to write the answers, without referring to any book of reference". Her answers were scored on ten different topics by ten examiners, all white male physicians. The testing ended August 25. See my previous blog post for more details.

Dillon made a total of 78.81 and a 75 minimum was required, the article states. She will teach anatomy and hygiene at Tuskegee in addition to her clinical duties. "She had a good literary education, having spent six years in college, writes a masculine hand, and it is stated that her examination was very creditable." 

The second article by date [first one shown below], was published in the Capital City Courier in Lincoln, Nebraska. This piece has an attributed author, Lida Rose McCabe, a white journalist best known as the first female reporter to visit the gold fields in Alaska. Her article was filed from Philadelphia on November 5, and appeared in the Courier two days later.

"Alabama has now its first woman physician," McCabe wrote. Some of Dillon's background is included. Before her first marriage she worked as a bookkeeper for the Christian Recorder. Founded in 1852 by the African Episcopal Methodist Church, it is the oldest continuously published African-American newspaper in America. Her father was a minister in that church. "She spent her leisure hours reading medicine", McCabe wrote. She entered medical school after the death of her first husband. "Dr. Dillon was subjected to one of the severest ordeals" in state history--presumably state medical examination history, which had begun in 1877. McCabe notes the reluctance of the state's conservative medical professionals to admit black doctors unless "fully qualified". However, "Mrs. Dillon was courteously received."

McCabe states with no exceptions that Dillon was Alabama's first female physician. The earlier Bee article claims that Dillon was the first female certified by the state medical board, and that another female physician had been certified by the Jefferson County medical board at an earlier date. Under the 1877 law governing medical practice in Alabama, a candidate could take the exam either in Montgomery at the state board or before any county board. This arrangement allowed county medical societies to retain some power.

The white physician named as certified in Jefferson County was Anna M. Longshore [1829-1912]. Like Dillon, she came from a prominent family. Her father Joseph, a physician, helped establish the Woman's Medical College that Dillon would graduate from four decades later. Anna and her cousin Hannah were among the eight women in the first class of 1852. 

Longshore did indeed take the exam in Jefferson County, but the Transactions of the Medical Association for 1892 [p.142] list her as "certificate refused." Thus Longshore may have been the first woman to take a certification exam in Alabama, but she did not pass. See my earlier post on Dillon for more about Longshore's long career as a physician and lecturer on medical topics. Why she came to Alabama to take the exam remains a mystery.

Another question is why Dillon took the exam in Montgomery and not in Macon County where Tuskegee Institute is located. Perhaps Washington and Dorsette wanted her to attempt the test in the state capital, before prominent white physicians, where a successful effort would receive more attention. 

As I noted in my original blog post on Dr. Dillon, she "was not the first female physician in Alabama, but the first to be certified by the state examination process under the law passed in 1877. In the 1850s Louisa Shepard graduated from her father's medical school in Dadeville, the Graefenberg Medical Institute. The school closed in 1861 after graduating some 50 students, including two of Louisa's brothers. She never practiced medicine; she married William Presley and they moved to Texas. Louisa died in 1901."











Source: Capital City Courier [Lincoln, Nebraska] 7 November 1891
via Chronicling America








Source: Washington [D.C.] Bee 3  October 1891



Dillon's exam August 17-25, 1891, is available online via the Alabama Department of Archives and History. 









Wednesday, June 21, 2023

Alabama Photos: Kwik Chek in Montgomery

In going through some papers at mom's recently, I found the small recipe collection below; I've included a few sample pages. The "Kwik Chek" name was vaguely familiar, so that sent me to the research farm known as Google. As luck would have it, I turned up some Kwik Check photos in the Alabama state archives digital collections.

The site has quite a few black-and-white and color photos taken from 1954 until 1966 at Kwik Check stores in Montgomery. Most are interior shots. I've chosen just two and included them below.

Since mom' house is in Huntsville, I presume the recipe booklet came from a store there. The pamphlet is 5.5" x 3.5" and has 16 unnumbered pages. Products on the back cover are promoted in the booklet, as shown in the recipe for "Barbecued Potatoes" that mentions Mazzola Corn Oil and Reynolds Wrap. 

Several copies of this pamphlet are up for sale on Amazon and eBay, each with a different store listed at the bottom of the front cover. The one on Amazon lists the publisher as the National Broiler Council, which makes sense given the emphasis on chicken. Their logo is on the back cover of the pamphlet. The date stated for the Amazon copy is 1972. A couple of the entries on eBay claim the 1950s and 1960s. Who knows? No date is given in the booklet I have. 

I came across a 2009 blog post that places the Kwik Chek chain in "Winn-Dixie's Family Tree". Kwik Chek seems to have begun in the Tampa and Miami areas and expanded beyond Florida during its lifetime from the 1950s into the 1970s. Winn-Dixie retains the "Chek" image in it's logo and Chek brand of sodas. 




Montgomery store located at 2252 Mt. Meigs Road on 1 August 1955
Photo by John E. Scott

Source: Alabama Dept of Archives & History 



Interior shot taken by John E. Scott at the Montgomery store in the Normandale Shopping Center on East Patton Road 27 October 1960

Source: Alabama Dept of Archives & History






















Friday, November 6, 2020

The Slave Preacher Owned by Alabama Baptists

Last year I wrote a blog post on a slave named Harry Talbird who saved several Howard College students during a fire in Marion in 1854 and lost his own life in the process. Money was raised for a monument to him which stands in Marion Cemetery. In this post I want to write about another Alabama slave who also has a monument of sorts.

Caesar Blackwell has a Wikipedia entry; more about him is given in the piece below by Pastor Gary Burton. Wikipedia notes his birth year as 1769, but neither it nor the Burton item give information about his life until he appears as a slave of John Blackwell in Montgomery County. In 1821 Caesar joined the Antioch Baptist Church in Mt. Meigs, the first Baptist congregation in the county. The church was founded in 1818 by James McLemore, an important leader among early Baptists in Alabama. 

Caesar Blackwell could read and write, unusual skills for a slave. When his owner Blackwell died, the Antioch church tried to buy his freedom but was unsuccessful. Then the Alabama Baptist Association purchased him, and he moved in with  McLemore, who already owned Caesar's wife and child. McLemore preached to large crowds of both whites and slaves; Caesar became an assistant preacher and had a library of books for study. 

Caesar also preached to blacks, and was praised by whites for his efforts to convert his audiences from black "superstitions". He was very busy and paid well for his efforts until 1835, when the Nat Turner rebellion  in Virginia struck fear into whites across the South. After that, Caesar could only accept expenses and his activities were restricted.

Caesar died on October 10, 1845. The Association raised money for his grave marker; you can read the inscription below. Burton says about his grave, "The marble slab today is obscured by shrubs only a few feet outside the fence that encloses the McLemore-Taylor Cemetery located in the posh neighborhood of Greystone in East Montgomery."

Caesar Blackwell was one of a number of slave preachers in the antebellum South. His remarkable life deserves a more extensive telling.


For further reading, see  Flynt, Wayne (1998). Alabama Baptists: Southern Baptists in the Heart of Dixie. University of Alabama Press, pp. 45–47




Source: Find-A-Grave


The material below is taken from the Find-A-Grave site. The author of the text is unidentified there, but is taken from 

Burton, Gary (2007). "Caesar Blackwell (1769-1845): the work and times of central Alabama's nineteenth-century slave-evangelist"Alabama Baptist Historian. At the time of publication, Burton was the pastor of Pintlala Baptist Church, Hope Hull, Alabama; he is still there today. 


BIRTH
Mitylene, Montgomery County, Alabama, USA
DEATH10 Oct 1845 (aged 75–76)
Montgomery County, Alabama, USA
BURIALMontgomery CountyAlabamaUSA


Although he lived and died in slavery, his ownership changed from John B. Blackwell to the Alabama Baptist Association (ABA). Caesar's early creative attempt at missions was quite impressive. The effectiveness of the slave-evangelist, Caesar, indicated by the surviving references to the high demand for his preaching and related services, is a powerful confirmation to his skill as a communicator. His itinerant ministry was widespread within the association and sometimes beyond. Despite his fame, most historical treatments of Caesar's ministry have been expressed in one or two paragraphs.

Caesar's Popularity

A Negro slave, named Caesar, a bright, smart, robust fellow was ordained to preach. His ability was so marked, and the confidence which he enjoyed was so profound, that Rev. James McLemore would frequently have Caesar attend him upon his preaching tours. He was sometimes taken by Mr. McLemore into the pulpit, and never failed of commanding the most rapt and respectful attention....

In 1821, Caesar, a servant of John Blackwell, joined the Antioch church by experience and baptism. Two years after he was licensed by the church to preach the Gospel, and in 1827, he was solemnly ordained to the ministry by a Presbytery consisting of elders Harris, Davis, McLemore and Harrod. ... After he became the property of the Association, he made his home at Rev. Jas. McLemore's, who
owned his wife and only child. He was furnished with a horse to ride--and had an extensive library of books, and as he had been taught in early life to read and write, he spent his time, when not otherwise employed, in reading and study. 'Uncle Caesar' was an excellent mechanic, and before his strength failed, he devoted a part of his time working for the neighbors, who rewarded him liberally for his services. While thus engaged with his hands, he was in the habit of having his Bible, or some other good book before him, and occasionally reading a paragraph for study and meditation, and in this way he acquired much of that knowledge which elevated him above others of his race. As a preacher of the Gospel, 'Uncle Caesar' had few superiors in his day and generation.

Caesar's Death and Posthumous Recollections

The ABA trustees reported on "our late colored brother, Caesar." The report was referred to the Committee on Documents, which encouraged the trustees to finalize Caesar's affairs by the next year and to expend the necessary money for a tombstone. Caesar's affairs were not resolved, and the tombstone had not even been ordered. Once again the trustees were encouraged to bring the matter to closure.

When Caesar died in 1845, the ABA took note of his death and did so with profound appreciation. His trustees were authorized to sell his house and real estate in Montgomery. The proceeds were used to furnish his grave with a marble slab inscribed:


Sacred to the Memory of
REV. CAESAR BLACKWELL,
Who departed this life Oct. 10, 1845.
in the 76th year of his age.
He was a colored man, and a slave;
But he rose above his condition, and
was for 40 years a faithful and acceptable
preacher of the Gospel.
The stone is reared as a tribute of respect to his memory, by his brethren of The Alabama Baptist Association.

The marble slab today is obscured by shrubs only a few feet outside the fence that encloses the McLemore-Taylor Cemetery located in the posh neighborhood of Greystone in East Montgomery.

In remembering Caesar, one person wrote with much fondness:
When I used to see old Caesar coming down the lane to my father's house, Saturday evenings, that he might preach at the log church not far away the next day, I used to run with all my might to meet him. He would lift me from the ground and place me near the mule's wet ears and I would embrace and kiss old Caesar. I was only a child, but with the frosts of many winters on my head, whiter now than was old Caesar's then, I still love the memory and cherish it
as did my father and mother, till they, as I am, grew old and with old Caesar joined.., angels, whose melody doubtless provoked the celestial conflict of which I was dreaming.





Friday, January 31, 2020

Got the US 231 South of Montgomery Blues (2)

Dianne and I recently made one of our trips to visit daughter Becca and her family who live just south of Jacksonville, Florida. As we also do on our trips to St. George Island near Apalachicola, we take US 231 out of Montgomery and head for Dothan. This route takes us through Troy, Brundidge and Ozark and the rural landscapes in between. I have family connections in Brundidge, and I've written here about a trip to that town. This blog post and the one that preceded it take a different approach.  

Until the Interstates were built, US 231 was a major artery into Florida from points north. After all it runs from US 41 in St. John, Indiana, to US 98 in Panama City. In those rural areas between Montgomery and Dothan are frequent examples old and more recent of homes and especially businesses now empty. Of course, there are some very nice farms, cattle ranches, homes and landscapes along this stretch also.

The photos below were taken between Dothan and Montgomery from the car as we headed northbound. The first post has photos from the southbound portion of the trip.. I've put comments below some of the photos. 

As Dianne and I make our various road trips hither and yon through Alabama, Mississippi, Louisiana, Florida and Georgia, one thing always stands out everywhere. Whether in cities or rural areas, all sorts of empty ruins beckon from the past as they slowly crumble or disappear into the vegetation. A drive up and down U.S. 231 between Montgomery and Dothan has many examples. 

Of course, these scenes can be found all across America, as my son Amos and I saw a few years ago as we traveled by U-Haul through eastern Colorado, Kansas and Oklahoma then south to Birmingham. 

Glenn Wills' Forgotten Alabama books explore the topic in depth for our state. Abandoned Southeast and Abandoned America go further abroad.





"Believe in the Lord Jesus Christ and thou shalt be saved." Just don't meet your maker prematurely trying to read this billboard as you speed down the road. 




The Candlelight Motel in Ozark is a classic of the motor lodges from days of yore. There are several still operating along this stretch of U.S. 231. Another one can be seen further below.










That top sign to the left says "Cash Advance/Title Pawn", which may no longer be applicable.



The sign behind the buses says "Ozark City Schools/Educational Support Center", home of the yellow buses.






The Hi-Way Rest Motel in Ozark









Unfortunately, these peanut trailers were empty!



Above the door on this building is "Hughes Family Market"; I assume it's the same business in Ariton on the Facebook page here.



This concrete bridge was constructed in 1921 as a memorial to men from Dale County who died in World War I. Barely visible on the left is an historical marker; you can read the text here.







For many years a fifteen-foot tall rooster made of chrome automobile bumpers--mostly from VWs according to one source--stood on the lawn in front of this Art Wurks studio in Brundidge. I remember passing it numerous times. The studio and home next to it were occupied by artist Larry Goodwin. He opened Art Wurks in 1960 and built the rooster in 1962. In 2016 he had to move to a nursing home and close his studio. His brother and fellow artist Ronald moved the rooster to his own studio on Main Street in Brundidge where it can still be seen. Kelly Kazek has written articles about the brothers available here and here.







Photo by Don Williamson taken ca. 1999











Tuesday, January 28, 2020

Got the US 231 South of Montgomery Blues (1)

Dianne and I recently made one of our trips to visit daughter Becca and her family who live just south of Jacksonville, Florida. As we also do on our trips to St. George Island near Apalachicola, we take US 231 out of Montgomery and head for Dothan. This route takes us through Troy, Brundidge, and Ozark and the rural landscapes in between. I have family connections in Brundidge, and I've written here about a trip to that town. This blog post and one that follows take a different approach.  

Until the Interstates were built, US 231 was a major artery into Florida from points north. After all it runs from US 41 in St. John, Indiana, to US 98 in Panama City. In those rural areas between Montgomery and Dothan are frequent examples old and more recent of homes and especially businesses now empty. Of course, there are some very nice farms, cattle ranches, homes and landscapes along this stretch also.

The photos below were taken mostly between Montgomery and Troy from the car as we headed southbound. Another post will have photos from the return trip northbound. I've put comments below some of the photos. 

Based on our soundtrack, many of these pictures were taken between Bob Dylan's "A Satisfied Mind" and his "Shelter From the Storm" on one of the Sirius XM channels. I leave readers to work out the significance of that. 













I wonder how many Coca Cola signs adorn abandoned businesses across America. 



This Athey Road is located in Mathews in Montgomery County. The community is unincorporated and named after George Mathews, a Revolutionary War hero and Georgia governor. The post office closed in 2011. 



One of a series of signs advertising a store coming up on the route. You still see this sort of thing along routes like U.S. 231 that were heavily traveled in the past; the Interstates are devoid of such colorful campaigns. Perhaps the most famous of the type were the legendary little poems for Burma-Shave.










This place seems to be attracting customers. 







These are the sad remnants of Pioneer Village near Troy, not the Pioneer Museum of Alabama which is a bit further south and still thriving. I assume it's the business listed by Bizapedia: "Pioneer Village, LLC is an Alabama Domestic Limited-Liability Company filed on August 19, 2005. The company's filing status is listed as Exists and its File Number is 467-846The Registered Agent on file for this company is Johnson, James Ralph and is located at 26001 Us Hwy 231, Troy, AL 36081."

I don't think the business operated long but have no further details. Perhaps it did not survive the 2009 economic downturn. 












Is it just me, or does it seem hypocritical to brag about the beauty of your campus on a gigantic roadside billboard that spoils the view of the sky??




Kentucky Fried Chicken on the hill!



One of many small churches you see along the highway.




We passed Continental Cinemas heading into Troy.




History to the right, the present up ahead....












Yes, you pass some kudzu on this route. 





Troy, oh boy!








A lot of history in Ozark, Ariton and Enterprise. For instance, Ariton is the birthplace of blues singer Big Mama Thornton, who in 1952 became the first to record Leiber & Stoller's legendary song "Hound Dog"





Ah, the open road...where are Jack Kerouac and Neal Cassady when you need them?







The entrance to Troy University's Dothan campus 




I'll end this post where I began, with a shot of some pretty landscape.